Cultural appropriation refers to the use of objects or elements of a non-dominant culture in a way that doesn't respect their original meaning, give credit to their source, or reinforces stereotypes or contributes to oppression.
Shortly after my birth, my Mom bought this from the Navaho Nation , my birth stone being turquoise. As if she needed a reminder of my birth...this is huge ,solid and weighty, the weight of raising a girl child in the fifties. Anyway, My Mom appreciated Native culture with a sort of reverence ,rare during those years in rootin' tootin' Wyoming. She appreciated Sheep wagons and sheep herders, also with reverence and admiration. The poor native men defeated by the bottle , horizontal on front street , did bring a "tsk-tsk" but there was compassion and sorrow in that idiom of seeming judgement. Anyway... Mom bought this in celebration of a daughter born in a turquoise stone month.
It is still as pristine as the day it was made, Mom never wore it thinking it was too sacred.
Before i had ever heard of "appropriation" , I wore the turquoise piece to a school meeting. The head teacher scolded me for wearing it. "It's my Mom's" I tell her- "That does not belong on a white woman and you wearing it makes me sick!" That was confusing for me at the time, but I sort of understand. My brother did send me an Apache medicine man rattle made of horse hair, bone and Elk scrotum. I sent it back to him, THAT was not a white person's medicine. See the difference?
When i was going to school in Powell Wyoming, I had a friend from the Shoshone nation, Beverly. Beverly would sit on the stairs leading to the basement of the dorm in the middle of the night and chant/sing softly. I joined her one night out of curiosity, sat beside her, She had seen her grandfather on the stairs a few nights ago and wanted to see him again...he had been dead for four or five years. He did not show up that night but that is because I was there. I checked with Beverly every morning to see if she had seen her grandfather- sometimes yes and sometimes no.
Dennis's little urban garden is growing well, about eight inches tall this morning. HOWEVER.
Hm. Important question.
ReplyDeleteNative American (Turtle Band of Chippewa) writer Louise Erdrich owns a bookstore here in town, Birchbark Books & Native Arts, that sells Native crafts and art.
I can't find the quote now,
but she said buying art from Native artists (as an informed and respectful buyer, like it sounds your mother was) *supports* the artists & gives back to the Native community, and that's a good thing.
From a NYT article about the store:
"“A large part of our mission has to do with uplifting and supporting Native communities,” Carolyn Anderson, the store’s operations manager, said.
“We purchase contemporary and traditional art prints, cards, jewelry, crafts, skin care and food items directly from Native American artists and artisans usually from this region.”"
Looked it up further and found this:
"Navajo jeweler here. It goes a long way to research the source of what you’re buying. I often make jewelry for a specific person in mind because it’s a form of protection in our culture. I think as long as you’re wearing jewelry made by Native people, it’s fine. Just do me a favor and try to buy direct from artists. Galleries are highly problematic and expensive AF!"
--https://hownottotravellikeabasicbitch.com/if-i-buy-native-american-jewelry-am-i-appropriating
Buying and wearing something from an artist is entirely different than buying a "My Cat Is My Spirit Animal" T-shirt made in China by some company ripping off a sacred Native tradition.
My Mom's pieces are old, as old as I am. She did not personally know the artist of the Navaho piece but personally purchased it.
DeleteWearing stuff can be problematic i suppose if it is not personal, which does not apply to my Mom's stuff.
Looking around, I'm reading that Native American artists want all people to buy their art (like every other artist I know!)
DeleteHere's a cool take on it--if you're looking further "Inspired Natives, Not Native Inspired" [rememeber when Victoria's Secret sold panties with "Navajo-inspired" designs???!]
https://eighthgeneration.com/pages/inspired-natives-project
P.S. But it sounds like the teacher who called you out had a lot of pain about this subject. (She was Native American, right?)
ReplyDeleteI guess that's the time to practice the ancient art of belonging to a dominant culture that has a lot of historic baggage...
Sigh.
It's heavy.
She was Irish...White red haired and freckled!
DeleteOh! Perhaps she had "White Savior Complex".
DeleteProbably, she was judgmental about all sorts of everything, she fancied herself more enlightened and smarter than all other human beings.
DeleteOh, yeah, I know the type. A real "gift" to the human race alright... (Ha.)
DeleteP.S. I just read your post and you weren't really asking for input--sorry if I overstepped here. It's something I ponder myself...
ReplyDeleteI don't know what to do with some donations to the thrift store, for instance, that are NOT clearly racist.
I mean, Mammy salt shakers clearly are...
(Especially clear to me once I saw them in context of other such objects at the Jim Crow Museum of Racist Memorabilia--OMG--
https://www.ferris.edu/jimcrow).
But Black dolls?
Unclear.
My boss (a Black man) says just put this stuff out for sale and don't worry about it. Fine for him, but I don't feel as assured.
I have passed some things on to a teacher who teachers Cultural Representation in Art.
Ongoing thinking here...
"Cultural representation in ART" good idea, i don't know what to do with some of the stuff i find , rescued from charity shops - clearly racist- not that I want them but am putting them in a drawer so that no body else can buy them as jokey objects. I have no problem with black dolls as long as they are no mammified, know what I mean-Same with Japanese dolls and Austrian dolls- They are little works of art. The history that dolls represent is fascinating.
DeleteOh I LOVE your input, it is a conversation that i welcome and love, thank you very much! Xx
Also -thank you for the links!!!
DeleteThanks for your thoughts on the dolls.
DeleteThat's a good distinction---are they Mammy-style?
A sweet Indian doll---badly damaged--was in the batch of dolls I've been sorting.
I think it's a mass-produced souvenir, but it touches me as a real person, you know they way dolls can be--even cheap-junk ones, intended just to fleece some tourist.
I will post its picture and ponder the question on my blog.
Glad you are wanting this conversation--at none of the thrift stores where I've worked has there been anyone much who asked these questions.
I hear you about what to do with stuff you've from shops--good of you to do that.
I see that the Jim Crow museum accepts donated objects, but nothing I've found is out of the ordinary enough to warrant that---they have all the obvious stuff. Mountains of it.
To me, it represents the mountains of history we drag behind us...
What the heck to do with it!!!
I assume your mother's friend who made and gave the shield was Shoshone? surely white people are allowed to wear a piece of native art and culture given as a gift by a native american. I wonder what your mother, wearing the shield, would have said to that teacher if she had been on the receiving end of that teacher's scorn. and of course native american artists want everyone, anyone to buy their art/jewelry/blankets/pottery and once bought we should surely be able to wear/display/use said art without criticism. now, white people making native american styles and patterns of art, trying to make native american art and cultural objects is different. however, where does cultural appropriation start and end? what if white girl American created my own 'tartan' or I started making pysanky eggs or painting in the Japanese style or African style sculpture? would that be cultural appropriation?
ReplyDeleteyour not so perfect third loaf of banana bread sounds better than the perfect ones.
Mom's friend was Shoshone and did make it for her out of friendship- I think the teacher just had a bug up her...dress...she was that sort of person but it did sting that she would say that. It kind of is a fine line isn't it. I tried to learn Sumi painting, failed, but never thought I was trying to steal another culture. Yeah, the Victoria panties with pseudo native design is a great example of BS appropriation.
DeleteI have a beautiful work-of-art Seminole skirt that my father brought to my mother after he left her on their honeymoon to go down to the Everglades and "fish" with his friend Moses. Moses actually came back with my father and my mother claims he put the moves on her. Now why didn't Mom leave Dad right then? Anyway, I've still got the skirt and I need to put it in a frame. Mother also had a beautiful silver and turquoise belt that I assume she got when she was out west with my father. He may have given that to her as some sort of dog-house roses apology too. I have given it to May. It's beautiful and I really do not feel as if wearing it is appropriation. More like appreciation.
ReplyDeleteNow I want caramel banana bread.
Appreciation, yes, the skirt sounds wonderful. Treasure.
DeleteI ate the entire loaf of mistake in a nano second! Best mistake I have ever made. At least your mom got cool stuff from his cheatin' heart...
I have several pieces that I think are Navajo (they were Mom's) that I don't wear. I don't wear jewelry anymore, and so they languish in a drawer. It's always been my impression that the artists want to sell their work, they're artists and they need to make a living at it. The mistaken banana bread sounds really good.
ReplyDeleteI agree, art is art- appropriation is something else- and the medicine rattle felt like appropriation.
DeleteGlad your Frito banditos (masked bandits) are around and well.
ReplyDeleteThey are, and they are still cute! Springtime may bring new blood...not sure when the babies can make babies. But I am ready for them! I know what to do with cake pans on the deck.
DeleteI don't understand why wearing the pin would be a problem. It's not a sacred artifact or shape, is it? An artist clearly created and sold it with the expectation that it would be worn. We should not be afraid of sharing each other's cultures, as long as those cultures are not exploited in the process, and it doesn't seem exploitative to wear your jewelry.
ReplyDeleteWell I agree! Seems legit, but having been shamed by the teacher I have not worn it at all. Crazy. You are right- the large piece is a pawn piece, nothing sacred in that!
DeleteI always figured buying Native American jewelry and such is an appreciative and educational purchase. But yeah, the medicine rattle would be a no-no. Hopefully that shaming teacher is an outlier.
ReplyDeleteyeah, you get it.
DeleteI understand the appropriation but it leads me to wonder why when West, I would visit shops owned or run by Native Americans and they had quite the collection of the turquoise and beaded jewelry. I remember that from several visits to AZ. And it seems a honor or compliment versus a bad thing. And what can be wrong about a gift from a friend? But yeah, I suppose there are limits! But what the teacher said -- and how she said it -- was unconscionable.
ReplyDeleteOh, that lettuce. Things GROW where you are!
i agree, that teacher was peculiar in all sorts of ways but that one criticism/judgment pretty well stuck.
Delete